Paul Heinz

Original Fiction, Music and Essays

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Jeanne Dielman: a Film Review

You may have recently heard about the 1975 movie Jeanne Dielman, 23 Commerce Quay, 1080 Bruxelles, as it was declared the greatest film of all-time by the esteemed British film magazine Sight and Sound, a slot formerly held by Hitchcock’s 1958 film Vertigo and the 1941 Orson Welles film Citizen Kane. Jeanne Dielman may be unfamiliar to many movie lovers, as it was for me, and despite it running over 200 minutes, I felt compelled to give it a viewing last week (it’s currently streaming on HBO Max and Prime). It was directed by the Belgian filmmaker Chantal Akerman who died by her own hand in 2015 at age 65, but not before dedicating her life to portraying women’s lives through dozens of feature films, short films and documentaries. And indeed, Jeanne Dielman, which Akerman directed at age 25, is astounding if for no other reason that it’s almost exclusively about a woman (played by Delphine Seyrig) doing household chores, not the stuff of most cinema, especially in 1975. The movie is almost universally praised by critics and has even garnered an audience approval rating of 82% on Rotten Tomatoes. Not too shabby for a long film with little plot.

But if I’m being honest, I found the film to be a slog. I know, it’s supposed to be a slog, as it depicts a widowed housewife whose days are spent doing menial tasks such as peeling potatoes, running errands, dusting chotchkies and preparing meals for her teenage son, but it doesn’t necessarily mean the slog is worth it.

According to some of the contemporaneous and modern reviews I’ve read, the film is meant to portray the oppressive nature of women’s existence, which boils down to serving men, whether they’re husbands, sons, bosses and – in Jeanne Dielman’s case – clients who pay to have sex with her, a different man visiting her apartment each afternoon. And look, if the film is meant to capture three days in the life of one particular woman who’s clearly suffering from depression, then okay. I can buy the premise and its conclusion, but that doesn’t mean I particularly like it, that I wasn’t bored when the main character peeled potatoes for not one, not two, not three, not four, not five, not six, not seven, but for eight minutes, or that I’ll ever watch it again, but okay. The film is completely unique. The subject matter is completely unique. And the artistry of the framing and motionless camera cannot be denied.  

But the problem for me is that others claim that the movie has a more general insight about women’s plight everywhere, and for me that’s where the film falls short, as if Akerman supposed that because she was depressed and alone that women everywhere must also be. Akerman is said to have based the film on the post-World War II generation of women that she observed in her younger life. If that’s truly the case, then I not only stand corrected, but I’m truly sorry, because Akerman must have been surrounded by a bunch of sad sacks. But I honestly don’t buy it.  Yes, many women over the decades have been completely justified in their dissatisfaction with living life as homemakers, but that doesn’t mean they lived like robots, absent of all feelings, sleepwalking through life.

The character Jeanne Dielman is a joyless, expressionless, friendless dud. A complete and utter pill. She shows no joy toward her son. No joy toward an acquaintance she runs into while running errands. No joy in music. No joy in receiving a letter from her sister in Canada (indeed, she reads it aloud with the same intonation one would use to read a cookbook recipe). No joy toward a neighbor’s baby, whom she watches for five minutes each day (this, to me, was the most revealing. How can you look at a baby and not smile and engage?). She admits to not having loved her husband who died six years ago, marrying him mainly to leave her parent’s home. And she apparently has made no friends over the years, which is odd. She is alone, lonely and depressed. Oh, and instead of getting a job where she could earn some money and be part of society, she chooses to prostitute herself (I have a hard time imagining how she found her clients, given how socially inept she appears to be. How exactly did the word get out? And how do men find satisfaction in what is — in essence — screwing a mannequin?).  

And this is meant to portray women’s experience everywhere? I don’t think so. The only things that ring universally true are the necessity to get married in order to leave home and to be in charge of housework by default. I get that. In the 1960s, my mother had aspirations of being a doctor, but coming from a modest family at a time when women “didn’t become doctors,” that dream was denied her. She married my father after a very brief courtship. At that time that was what women did. Either that, or they were stuck living in their parents’ homes, life suspended without the aid of a man. And I know she wasn’t entirely satisfied with being a mom and with running a household. But neither was she joyless. She still had some agency in her life, some control of her aspirations and how she viewed the world. She still played. She got together with friends. She dated after my parents split. She worked at a place of legitimate employment. Despite the similarities of their plights, my mother bears almost no resemblance to Jeanne Dielman.

In the film, the main character’s son says almost nothing throughout and offers not a finger of assistance to help his mother. In an episode of the wonderful podcast Filmspotting the hosts — both of whom love the movie— admonish the son and how unhelpful and ungrateful he is. What they fail to highlight is how uninterested Jeanne is in her son. In a revealing scene at the end of the film’s second day, Dielman’s son finally opens up to her, practically begging her to sit down and have an actual conversation. Instead, she’s impatient and dismissive, offering a quip and telling her son to go to sleep. You can chastise the son all you want, but if Dielman’s current disposition is any indication, her fatherless son has never actually been loved, merely tolerated. No wonder he shows no love for his mother and no propensity to help her with tasks.

The parent-child relationship in Jeanne Dielman reminds me of the parents in the film Revolutionary Road played by Leonardo DiCaprio and Kate Winslet, who view their kids at best as a nuisance and at worst as obstacles to their true ambitions. I liked that film quite a lot, but I reject the notion that somehow it represents American suburbia in the 1960s. Yes, it beautifully portrays the isolation and dissatisfaction associated with being a suburban mother lacking in agency. But the mother also failed to see the beauty right in front of her.

So no, I didn’t particularly like Jeanne Dielman, and like many highly-praised films, I fear that many people claim to love it mostly because they’ve been told to. For me, give me Rear Window or Goodfellas or Beginners or Eternal Sunshine or loads of other films any day of the week. I will not be watching Dielman again.

The film TÁR

The best sermons are ones that leave you with something to chew on, something to apply to your life or someone else’s life, to ponder, to wrestle with.  Something more than just a trifle to forget as soon as it ends.  The same applies to film.  And while I may not rush out to watch Todd Field’s TÁR a second time, I can’t stop thinking about it.  And really, what more could you ask of a work of art?

Cate Blanchett inhabits roles like few others, and her portrayal of conductor, composer and author Lydia Tár is no exception, a mesmerizing tour de force, as she employs not only her prodigious acting talents, but also skills she acquired for the role: conducting, piano playing, and speaking German.  Honestly, it’s ridiculous.  As Vogue writer Taylor Antrim concluded in his review of the film, “Just give her the Oscar.”  I couldn’t agree more. 

The film dives deeply into the world of music, and it helps to have some knowledge of the language of music when watching Tár.  My non-musical wife may have enjoyed the journey, but not as much as I did, and I probably didn’t enjoy it as much as my classical musician friends will, all of whom I immediately texted when I finished watching the movie.  It’s not often that the world of classical music is portrayed on film so thoughtfully and thoroughly, and I think they’ll get to experience Tár on an even deeper level than I did.

But at its core, the world of classical performing is like any other business: there is politics, jockeying for position, mind games, personality conflicts, concerns about marketing and money, and wrestling with loyalty, legacy, family, power and control – and it’s these universal qualities that allow the film to be appreciated no matter what expertise you may or may not bring to the table.  That is, as long as you can handle a running time of 158 minute.

But time in film can stretch and contract just like tempo in music can ritard or accelerate (much like Tár describes in the opening scene of the film when she’s interviewed at a public gathering). What’s amazing is how much time Field spends on the slow build of Tár’s journey, as we learn about her musical expertise, her celebrity, her home life with wife Sharon and adopted daughter Petra, her struggles to tune out extraneous sounds that hamper with the more important tasks at hand… and how little time is spent on the earth-shattering changes that occur within the last half an hour of the film.

This is where Field’s expertise really shines, as he tells us just enough to draw our own conclusions, but not so much that he hits us over the head with an unambivalent outcome (the way, say, Everything Everywhere All at Once did last spring, somewhat marring an otherwise excellent movie).  Other deftly-written scenes lack ambiguity but are amazingly efficient at telling us what we need to know with very little.  I won’t spoil anything, but there are two brief scenes – one in a PR firm’s office, and one in Lydia’s childhood home – that both last no more than 30 seconds and illuminate so much about her life without getting bogged down in the details.  Honestly, Field could have made another film – Tár 2, if you will – expanding the last twenty minutes into a 2-hour feature film.  There certainly would have been enough intrigue to coax me back into the theater (and this film must be seen in a theater if you have the opportunity).  Instead, he speeds up the last half an hour of the film, just as composer might for a symphony’s climax. 

As it is, the film leaves me with questions, something I appreciate in a good movie. Why does Tár throw out a book she receives as a gift, a book adorned by an artistic pattern similar to one on a metronome in her home and to one her daughter makes with clay?  I don’t know.  I suspect there’s something I missed.  Is the scream Tár heard in a park really happening or is it in her head?  What exactly is she guilty of, and were the consequences of her actions just or unjust?

I don’t know.  But I can’t wait to ask my friends about it after they see the movie.

Just like a good sermon.

The Film, Avalon

If pressed to name my favorite movie of all time, I’ll either answer Rear Window, Hitchock’s 1954 suspense thriller, or Avalon, Barry Levinson’s 1990 family biopic. The latter barely registered at the box office when it was released during my final semester of college, but its absence from Best Picture contention a few months later was – in my mind – a glaring omission. I thought it was cinematic perfection, the very reason we have “the movies.” It’s also the kind of film that is no longer made. But back in 1990, Levinson, riding high after his Oscar win for Rain Main two years earlier, was largely given free rein to write and direct whatever he wished, and drawing from his own childhood, he struck gold with Avalon, a tale about the fragmentation of the family – and perhaps of society itself – after the rise of television and suburbia.

My roommate Mark and I had seen a preview for the film on TV, and we decided to devote a weekday evening to watch it at the theater near the capital in Madison, Wisconsin. The addition of a couple of young women – one of whom was transporting us to and from the movie – initiated a mild debate about which film to see: Avalon or Welcome Home, Roxy Charmichael. The latter wasn’t without merit: the poster offered an enticing Winona Ryder dressed in a hot pink dress, revealing quite a lot of leg, but cooler heads prevailed, i.e., Mark and I had made our decision and we weren’t budging, a dangerous position given the potential ridicule we might have garnered if the movie was a dud. Fortunately, by film’s end, all four of us were either suppressing tears, or – in the case of one of the women we were with – outright blubbering. It was one of those movies that struck a chord, with its themes of family, loss, and legacy.

No less important than the film itself was the haunting score by Randy Newman, which, although nominated, didn’t earn Newman his first Oscar win, however deserved (he could have just as easily won for his score for Awakenings that year, but that wasn’t nominated, and his first Academy Award win wouldn’t occur for another eleven years). The music from Avalon stayed with me for months afterward, actually waking me from dreams, all without the aid of additional viewings. I’d heard the score once, and my subconscious remembered it. It was that good. 

I didn’t see the movie again until the fall of 1992, when I recorded a VHS tape it off of cable, and I purchased the soundtrack on CD around the same time, eventually transcribing some of the themes from the score into a “piano highlights” piece that I still have. Nearly thirty years later, while shopping at a record store in Columbus, Ohio, my son came across a vinyl copy of the soundtrack, and I came to learn that Reprise Records released the record in 2020 as part of its “The Sound of Movies (…and Television!)” series, a noble endeavor for the movie/vinyl enthusiast. I now own Avalon on CD, DVD and vinyl, and the movie poster adorns my basement wall. I’ve seen in probably twenty times or so, and over the years I’ve enjoyed showing it to my children and a few friends who I felt might respond well to it.

In 2015, Levinson and Newman were interviewed about the film during its 25th anniversary, and it’s well worth a read if you’re a fan of the movie or the score, or both.

Here’s hoping the movie gets more recognition in retrospect than it did upon its release.

The Year of the Small Movie

If you like “small” films, 2020 was your year.  Next week the 93rd Academy Awards will take place – with people present, no less – celebrating the movies of 2020, a strange year in so many ways that it seems fitting that the film industry wasn’t exempt.  With theaters closed or sparsely attended in 2020, many movies were held back for release in 2021 or were released with little fanfare on streaming services.  I missed seeing previews – often the biggest indicator for me on what to see – and instead had to trust that I was getting wind of good films despite abbreviated or non-existent theatrical runs. Ultimately, I watched twenty-two movies released in 2020, including all eight Best Picture nominees, and while many of them were really good, the mood and feel of many of them were – for lack of a better word – “small.”  I was struck with a maddening desire to watch some honest-to-goodness plot-twisting Hollywood creations, words I never thought I’d utter. 

In 2018 when I saw The Florida Project, I was blown away.  I wrote then, “The Florida Project is one of those rare films that I gravitate toward – short on plot, long on characters and realistic slices of life.”  And while that’s still true, it turns out that if you watch a dozen Florida Project-type films in a row, suddenly small slices of life don’t seem so novel anymore.  In fact, they can seem downright infuriating.

In quick succession I watched Mank, Ma Rainey’s Black Bottom, One Night in Miami, The Forty-Year Old Version, Never Rarely Sometimes Always, Dig, Malcolm & Marie, Sound of Metal, Supernova, Nomadland, Minari, First Cow and The Father.  Goodness.  Some of those films are excellent – of these, I liked One Night in Miami and The Forty-Year Old Version best – but by the end of that run I was practically begging for a plot.  A development.  A murder.  Something!  Something more than two guys surreptitiously milking a cow!  Too much of a good thing can in fact be too much of a good thing.

In the midst of all of these films, my wife and I also watched Promising Young Woman and Judas and the Black Messiah, and both of these nailed it.  Excellent films, and for us, a breath of fresh air to kick off the dust of our plotless movie run.  Sadly, Charlie Kaufman’s I’m Thinking of Ending Things and The Forty-Year Old Version garnered no Oscar nominations, and One Night In Miami was ignored for Best Picture and Director.  That’s the way these awards shows always go.

But when reviewing this year’s films to last year’s, it seems like a lifetime ago when we were cheering on Parasite, Ford V Ferrari, Jojo Rabbit, 1917 and Once Upon a Time…In Hollywood (plus Uncut Gems and Knives Out), a better batch of films than this year’s, in my opinion.  I’m holding out hope that the 94th Academy Awards will celebrate a terrific set of movies both small and large.

Mank, Women and Context

After viewing the new David Fincher film Mank last weekend, I texted this to my buddy:

“The thing that bothered me was the drastic age differential between the men and the women.  I didn’t believe for one second that Mank was in his forties or even in his thirties in the flashbacks.  And his wife looked like she was about 22 years old, so when she talked about them having been married for 20 years, I almost chuckled.”

I may have almost chuckled, but it’s no laughing matter, as highlighted in the Andrea Towers article for The Wrap.  To take nothing away from the fine acting performances of Tuppence Middleton, Lily Collins or Amanda Seyfried, there is a legitimate complaint against Hollywood casting younger women in roles that would be more appropriately acted by older women.  Gary Oldman is thirty years older than Middleton, despite their characters having been the same age in real life.  Why not have Sara Mankowitz played by a 40-something actress?  It harkens back to 1950s Hollywood, when Audrey Hepburn was cast as a love interest alongside actors like Cary Cooper and Humphrey Bogart (ew!), what I imagine was the result of older male casting directors projecting their own desires.  Hollywood may have taken a few steps toward a more egalitarian industry, but it still has a long way to go.

Mank also inspired a discussion with my adult children, and we took opposite sides of the argument.  I argued that while I enjoyed Mank, it was the very helpful to have the context of having seen Citizen Kane and knowing some of the background of the players involved.  My son argued that if you need context to enjoy and understand a movie, then it’s not a good movie; that it fails in its essential role of being a stand-alone piece of art.  Yes, context may enhance a film’s enjoyment and understanding, but it shouldn’t be required.

But I wonder about this.  After all, could one really understand a Civil War drama like Glory without having some knowledge of American history and the role that slavery has played in shaping it?  Or more recently, I wonder how Once Upon a Time in Hollywood played to young people who knew nothing of the Manson murders.  They must have been moderately baffled when the film focused so long on Margot Robbie’s Sharon Tate, only to have it lead absolutely nowhere.  For me, knowing the real life tragedy had my stomach knotting up at the film’s climax.  For others, it must have seemed like a trifle, a comic thriller.  This perhaps strengthens my son’s argument, because context may have helped the film, but it wasn’t required.  But I have to believe that Tarantino made the film fully expecting his audience to be informed about the Manson murders.

Even non-historical movies benefit from some measure of context, and it’s why cross-dressing comedies like Tootsie or Some Like it Hot might not play as well today as they did at the time.  Or why today John Wayne’s character in The Searchers seems outrageously cruel, though at the time his treatment of an American Indian woman was treated as comedy.  Or circling back to women and how they’ve been portrayed in Hollywood, many comedies of yesterday fall flat today unless you have some acceptance of the more subservient role women played in decades past.

As for Mank, it gets off on its name-dropping moments, and I think without some knowledge of the past the film must be a rather laborious affair. Some of the name-drops are offered more as a wink to a knowing audience than as necessary ingredients to the film’s storytelling, but they tend to unnecessarily muddy the waters. This is in contract to, say, the way music references enhance character in High Fidelity rather than bogging the film down.  Mank falls short for this reason.  It’s a good film.  It is not a great film.

Copyright, 2026, Paul Heinz, All Right Reserved